The Importance of CrimethInc.

•August 29, 2010 • 1 Comment

Lifestyle Anarchism is often used as a pejorative to disrespect those who allegedly put individual liberation before collective action for social change. CrimethInc Ex-Workers Collective is a common target of opponents to “Lifestylism”. Detractors will often cite a lack of critical theory or broader understanding of the context of their actions. Essentially, the problem is that there is not enough of an active focus on incorporating individual or small-collective actions into a broader social movement. In this way, they do not so much provide an alternative lifestyle to capitalist statism, but depend on it. In essence, it is a sub-culture, not a counterculture. Which is a legitimate criticism, I would forward.

However, the concept of individual liberation that defines CrimethInc is an important part of a broader social movement for community and autonomy both.

It is true that though dropping out, dumpster diving, hitch-hiking and vandalism are certainly liberating experiences, they are not in of themselves productive in a social context. Despite their limited potential for propaganda of the deed, Individualized Anarchy is an ineffective and patently ridiculous solution for permanent social change. Living off the margins of society is not autonomy; it is parasitism.

Establishing this, we may now acknowledge the fact that such “Lifestylism” is actually an important stepping stone to throwing off the conservatism that holds us back as individuals. In temporary circumstances, the unbridled freedom offered from living off the margins of society is not unlike the experience of Henry David Thoreau. If we are privileged enough to exist in a situation that permits it, we should seize the opportunity to do so for a short time, to fulfill ourselves as individuals and gain a greater sense of autonomy and confidence that is too often robbed of us by the system.

But we must press on father than this. While we throw off the shackles of an oppressive society, we should also be planning and organizing and accomplishing the creation of a new one. Whenever possible, people should get off the grid in all forms reasonable. Growing community food collectively, designing autonomous rain-catches, collectively investing in solar panels and wind turbines, educating one’s children to be as great as they can be outside the long arm of capital, reducing consumption to a bare minimum across the board in one’s personal life and local community; these are the true occupations of the ex-worker. If work is the enemy, play must be ensured productive (and vice versa). “Lifestylism” as we know it is more of a vacation than a true life-long pursuit.

Moreover, solidarity and mutual aid between those who are unable to get off the grid and those who are must be continually expanded. Workers and their allies must continue to organize for not just short-term benefits or survival, but also long-term plans of community autonomy. These mutual struggles on a simultaneously local, regional, and global level will build the solidarity between communities that will lay foundations for federations of autonomous communes that the platformists dreamed of, and only too briefly and partially realized.

If I may interject another point, CrimethInc’s decentralized nature has become more form than function. This needs to change. CrimethInc needs to be a banner of liberation that has no real address; publishing locations must be multiplied where possible, direct action organized autonomously and frequently under the name, and self-initiative encouraged. As it stands, it would not be far-fetched to claim that CrimethInc is really just a group of cool folks up in the lovely town of Salem, Oregon, and whoever contributed to the several books they published. This needs to change. Perhaps the central CrimethInc page could be replaced in function by a wiki, while the current main site changed to merely a publishing location page linked to by the wiki. These simple, uncontroversial changes would encourage participation and autonomy greatly. In addition, several critiques emphasized the need for CrimethInc’s own renewed emphasis on social change, rather only individual liberation. It would be fantastic to see some CrimethInc autonomous collective put out a more socially rather than individually oriented work, and this picked up and published by the now-largest collective in Salem. This would balance the direction of CrimethInc towards sustainability and greater social vision, and not coincidentally give it new opportunities to reach out to new activists rather than just mainly frustrated middle-class non-activists. This broadening of outreach will contribute greatly to the overall movement and avoid division and unconstructive critique within it when it is recognized.

Essentially, we must all realize that we are all important to the struggle; collectivists and individualists, planners and spontaneous activists, the “playful” and “serious”, CrimthIncers and “Professionals” all. More than that, we can all benefit and learn from each other, to improve our movement. Because this is all our movement. We are all liberated, or none of us are. We’re all in this together. Feminists, Queers, Straights, Straight-Edge, Drug Using, Communists, Collectivists, Individualists, even the Egoists and dare I say sometimes the anarcha-Capitalists, those without labels and all of those who are willing to work together in a system of autonomous communities regardless of the words they use to describe themselves. We’re one big union, as some of our forebears used to say. One big movement. Our moment.

The world’s first general strike happened in Rome in 494 B.C.E. Refusing to abide by the harsh enforcement of proto-capitalistic draconian debt laws, the proletariat of the city as a whole left the city of Rome and threatened to found a new city. We need something remarkably like this in the modern day, and though CrimethInc’s approach as it is now is far from complete or comprehensive, it certainly is a step in the right direction that should be applauded, encouraged, and built upon.

References & Further Reading

Very Strange

•June 6, 2010 • 6 Comments

It seems that someone has attempted to break into this blog. The attempt has been thwarted, but this is still disconcerting to me.

Money

•May 31, 2010 • 1 Comment

One of my friends wrote this paper for school. It raises some great points, and I thought I’d share it here, of course with his/her permission. He/She asked to remain anonymous.

Money

During the financial crisis of 2007-2010, everyone was affected.  It is estimated that the average American net worth dropped by 25% (Kalita).  Still, some were affected more than others.  Some lost jobs, others lost homes, and for all too many, both.  Foreclosures, along with subprime loans, the deadliest weapons of capitalism, were employed ceaselessly.  The banking industry received a bailout, but the American individual, upon whom the nation is built, was cast aside, thrown under a bus, because they simply had to “pick themselves up by their own bootstraps”. The financial industry engaged in wasteful practices that ruined families, communities, economies, and our globe as a whole, and their political friends in our nation’s capital ensured they would never foot the true bill for their economic genocide.

Foreclosure rates during the recession were high, and they continue to be high.  In April 2010, 1 in every 386 American homes was in some stage of foreclosure. (RealtyTrac) Some areas, however, are hit harder than others.  Detroit, for example.  After the auto industry crashed, Detroit began to die, slowly becoming a carcass of empty homes, vacant lots, and abandoned factories.  In April 2010, 1 in every 162 homes in Detroit was going through foreclosure.  Because there are so many empty homes in Detroit, the average home price has dropped dramatically, as per the laws of supply and demand.  The average price of a foreclosed home in Detroit is $10,176.  Nationwide, the average price is $177,395.  There are some homes in Detroit, however, that can be had for much, much less.

Take, for example, 9631 Mansfield St. This 3 bedroom, 1 bath house with 1,147 square feet includes a master bedroom, a spacious kitchen, a full basement, and a garage.  It has two stories, and was built in 1939.  It’s just two blocks from the scenic Stoepel Park, and walking distance from Stein Playground.  It’s located near the intersection of the 39 and the 96, making it a short drive downtown.  In short, this is a great place to raise an all-American family.  This house was foreclosed recently and is now bank owned. It is being sold for $500 (Realtor.com 1).

Another example is 15039 Maddelein St.  A beautiful home, it has 3 bedrooms and one bathroom.  It boasts 1320 square feet.  It is located a block and a half from Heilmann Memorial Playground on a shady street.  It’s merely walking distance away from the beautiful Lake St. Clair, giving it wonderful recreational opportunities for the fisherman or boating enthusiast.  This house was last assessed in 2009 at a value of $19,000.  It was built in 1915, making it 95 years old.  It’s really a piece of American heritage.  The house is now on sale for a mere $50.  Get it while you can, for the low, low price of a couple crappy CD’s from Walmart! (Realtor.com 2).

What has happened to our capitalist system? What is determining the value of our products? Why do a few pieces of plastic cost more than a American home? Land is the one commodity that will never change.  There is a limited amount of it.  As the earth gets more populated, land prices should go up.  They should never drop.  Housing prices should follow land prices.  A house on a piece of land should never sell for 50 dollars. Clearly, someone, or something, has rigged the game.

What do the banks gain from foreclosing on these homes? The Mortgage Banker’s Association estimates the cost of foreclosure for the bank to be over $50,000 (Mortgage Bankers Association 4). If they spend that much to foreclose, and then sell the home for $50, $500, $10,000, even $50,000, they will come out at a net loss.  Not to mention that even if the borrower can’t make the payments now, they may eventually pay back some part of the loan; this potential loss of capital is seemingly never taken into account.  In foreclosing on homes, and selling them on the cheap, the banks destroy a family and lose money. This is, quite simply, an entirely ludicrous system.

There is clearly something wrong with our lending system.  If banks were to avoid foreclosures that would lose them money, then they would save enough money to give a small amount thereof to struggling borrowers who could then use the money to re-establish themselves and resume payments.  The borrower and the bank end up ahead. It seems almost as ludicrous as the situation in the first place that no one has thought of this sane, rational, economical alternative to it. Clearly, someone is profiting from this insane, destructive status quo.

Our current financial system has yet another downfall. Subprime lending- or, below-prime lending, a fancy way of saying crappy lending- is a huge player in the foreclosure game.  Subprime mortgages are directed at borrowers with a low credit score- usually 620 or below.  They are usually adjustable rate loans that are initiated when rates are low.  As rates go up, the monthly payment goes up faster, sometimes doubling.  The interest rate of a subprime loan is also always, as a rule, at least 2 percentage points higher than that of a “prime” loan. Borrowers quickly find themselves underwater.  Unable to make the payments, they default (NPR 2).

Subprime lending is essentially a kind of Predatory lending.  Predatory lending involves lenders deceiving borrowers.  Often this involves a lender promising a good loan to a borrower.  When the borrower goes to actually sign the loan, the loan is magically not good.  The interest rate is different than promised.  There also may be more adjustments that unfairly benefit the lender at the expense of the borrower. A California study found that 70% of Subprime mortgages had negative (for the borrower) changes at signing (Setzer 2).  Pressured be the seller, the borrower signs the documents, hoping to discuss the issues with the lender later.  Once it’s signed, however, there is simply nothing the borrower can do, as the lender has coerced the borrower into ceding the protection of the law.

Predatory lending also sometimes involves brokers writing loans that are literally impossible for the borrower to pay off.  This generally involves deceiving the uninformed borrower into an interest only loan.  The borrower is required to pay only the interest on the loan, and thus, the balance never decreases.  After a few years, the payment will skyrocket to cover the balance.  Even worse, Negative Amortization loans require the borrower to pay less than the interest.  Thus, the balance grows. Eventually, the payment will be increased: Substantially.  Negative Amortization is illegal in many states. Lenders engaging in these practices will often ignore the usual guidelines of who can get a loan. The income, the debt-to-income ratio, and the credit score of the borrower may indicate that they should not be receiving a loan, but the lender will give it to them anyway (Setzer 3).

Brokers were, and are, enticed to write loans to people who can’t repay them because they are paid commission based on how many loans they write per month.  If the loan defaults, there is no penalty for the broker; this is a serious flaw in the banking system, for obvious reasons.  To compensate for this disaster waiting to happen, the financial institution originally writing the loans will often sell the loans in bulk to investors so that they don’t assume any risk (NPR). Sometimes, the lender will write loans with the intention to foreclose.  They milk the borrower for payments for as long as they can and then foreclose and sell the home. It is, beyond all the jargon, glorified thievery. The bank makes up the loan balance with the home’s sale and keeps any payments made by the borrower as profit.  In short, the people who write the loans do not care if the borrower defaults.  The people who write the loans take no real risk.  In the second half of 2008, there were 148,697 subprime foreclosures- 18.39% of all foreclosures (Liebowitz 2).

Capitalism is a system designed to reward the seller with the best products.  The seller with the best product gets the most customers and thus succeeds while a seller with a lesser product fails.  Supply and demand set prices, and everyone is, in theory, satisfied.  In our current system, however, the opposite is true.  Corporate lenders make money by loaning money to people who cannot pay it back, while lobbying a government to provide tax incentives for homeowners. These average people who unwittingly “take the bait”, are ruined financially, but the original lender, that is, the big corporations, are not held accountable. The investor and the borrower loose, and the lender wins.  But the lender produced a terrible product.  The investor produced a good product and the borrower is the customer. Why does the bad product make the most money? Why does the customer suffer? How can we fix our broken system?

Subprime lending should not be stopped.  People with poor credit should get an opportunity to borrow money.  The actual loan, however, should be modified.  Instead of an adjustable rate mortgage, use an adjustable balance mortgage.  If the value of the home goes up, the mortgage balance goes up.  If the value of the home goes down, the mortgage value goes down.  Perhaps this could be based on a percentage system, in the interests of fairness.  If the borrower has paid back 50% and the home value goes up, they would only owe 50% of the new value.  That way, if the home value doubles, the borrower does not pay back double, but a percentage of the doubled value.  Thus, the borrower is not ruined by huge payments.  If the value of the home goes down after the borrower has paid back 50%, they then owe 50% of the new, lower value.  That way, if the home value is cut in half and the borrower has already paid half, the bank is not cut off.  They continue to receive payments.  This system will allow faltering neighborhoods such as Detroit to get back on their feet by lowering the payments on houses in failing communities.  It will also allow the banks to make more money in the end because of the general rise in value of real estate.  Everybody wins; even the corporate banks, though they will no longer be able to “win” at the expense of everyone else.

Unregulated capitalism does not work; at least not for the common person.  Gary D. Cohn, the President and Chief Operating Officer of Goldman Sachs received a total of 72.5 million dollars in 2007.  4 other Goldman Sachs employees received over 49 million dollars each. In all, out of 54 executives from Goldman Sachs, Bank of America, Citigroup, JP Morgan and Chase, Merrill Lynch, Morgan Stanley, New York Mellon, State Street Corp, and Wells Fargo 53 made over 1 million dollars in 2007.  The majority of these executives made over 10 million dollars.  All of these companies were recipients of government aid from the bailout (CNN Money 2). These companies were at least indirectly responsible for the financial crash. Why are they receiving so much money when it is the common man who is in danger of foreclosure? Gary D. Cohn will never be in danger of becoming homeless.  And yet the taxpayers are paying for his company to pay him; our money has funded the rewarding of criminal, immoral, and unbelievable behavior- we have subsidized our own exploitation.

$536,300,000,000 of government money was used to bail out failing US companies, most of them financial institutions (ProPublica 5). There are 156,297,000 taxpayers in the United States (as of 2008) (IRS 6). That means that $3,431.29 from every taxpayer was given towards these failing companies.  For families with two taxpaying adults, that’s $6,862.58.  Yet, when homes are foreclosed upon, that amount is not taken into consideration.  Families who gave the banks thousands of dollars in their time of need are turned away when they get behind on a few payments.  Why didn’t the government bailout the Americans who were in danger of foreclosure? The workers, the teachers, the nurses, the bus drivers, the farmers, and all other hardworking Americans were told to simply deal with it, while the money was given to Goldman Sachs instead.

The bailout was deemed necessary because the banks were considered too big to fail.  But why were they failing?  The answer lies in deregulation. In 1933, the Glass-Stegall act was passed.  This required commercial banks to make relatively low risk investments, such as loans and mortgages, while investment banks could continue to invest in high risk securities.  This kept the commercial banks, who were sitting on piles of cash, from making (or losing) as much money as they could.  It was, however, relatively risk free, and thus the FDIC was willing to insure them.  In 1999, this was done away with by $300 million in lobbying; the result was the Gramm-Leach-Billy Financial Services Modernization Act (Gilani 3).  This would allow commercial banks to make high risk investments with FDIC paying the bill if things went wrong.  In 2007, things went very wrong.  The bill also allowed the merger of Citibank and Travelers Corp to create the world’s largest financial company.  Such a company could not be allowed to fail, because if it did, it would take much of the industry with it, and subsequently the entire national, and perhaps international economy; a “snowball effect”.

After a quick recovery, thanks to government money, the banks have been doing very well with deregulation.  Citigroup, Goldman Sachs, JP Morgan Chase, and Bank of America all had perfect first quarters this year.  That means they had no days with a net trading loss.  Goldman Sachs reported earnings of over $100 million on more than half of the days of the quarter.  They made an average of $25 million more on days when they traded verses days when they didn’t trade (Mildenberg 4). It’s easy to see why the banks like to trade these high risk securities.  If things go well, they make millions.  Because banks went down during the crisis, there is now less competition for the survivors. Of course, the survivors were those handpicked by Senators, with the “encouragement” of well-placed financial industry lobbyists, to be “too big to fail”. In addition to having little competition, the surviving banks are also growing.  JP Morgan and Chase, for example, absorbed Washington Mutual (Osborne 1). Wells Fargo now owns Wachovia (Triangle Business Journal 6). This is making the big banks bigger and bigger. If they were too big to fail this time, what will they be next time?

This is not capitalism. It is simply thievery. It is class warfare, of the rich against the poor, with all thoughts of a free and fair market thrown out the window, all concepts of common rules to play by laughed off as “socialist nonsense”. What have we come to?

Another major contributor to the fall of the financial industry was shadow banking.  Shadow banking is a term for financial institutions that channel money from investors to securities.  Since they are technically “channeling” money instead of receiving deposits, they are not regulated as a bank.  They invest close to 100% of their “deposits” to make as much money as possible.  They purchased securities rated AAA- or rather, got AIG to insure the securities as if they were AAA.  A lot of these securities involved large groups of subprime mortgages; not high-class securities worthy of AAA status.  When the housing market crashed, the shadow banks lost enormous amounts of money.  When their depositors wanted to withdraw, the shadow banks didn’t have enough to cover their debt.  As they went under, they pulled AIG (their insurer) with them.  With no shadow banks loaning huge sums of money, much of the financial market that depended on them crashed (Mehrling 3).

The banking industry needs to be regulated again.  Large mergers, such as Citigroup and Travelers Corp. should not be allowed.  If monopolies are watched in other sectors, they should be scrutinized in the financial sector.  The Glass-Stegall act, or something similar, needs to be re-instated.  The FDIC should not insure banks making risky investments.  Depositors need to be made aware of the risks of an investment bank and encouraged to deposit in a safer bank.  The shadow banking industry needs to be regulated.  Insuring an investment should be illegal.  By helping the big banks, the government is only encouraging them and their dangerously criminal behavior. We must not allow our government to be usurped by crooks.

The financial crash can only be explained up to a point.  From there, the markets seem to have a mind of their own, doing unexplainable, frightening things.  On May 6, 2010, the Dow Jones Industrial Average dropped nearly 1,000 points during intraday trading (It climbed back to close to open by the end of the day).  There were rumors circulating that a software glitch at the NYSE caused the drop, but the exchange denied the allegations.  Other theories include fear about German and Greek problems. Proctor and Gamble dropped 21% in minutes before climbing back up.  There is still no clear explanation as to why the Dow dropped so low, so fast.  It was the biggest drop in a single day since 1987 (Krantz 2). If this sot of thing is happening and no one knows why, it shows that the market is completely uncontrollable, that it is bigger than any one person or corporation. What if it drops 2,000 points next time? How about 5,000? 10,000? How can we trust our whole economy to such a system?  What happens when the “invisible hand” of capitalism develops a mind of it’s own? Our economy is too big to fail; so we must act preemptively to protect it by seriously reconsidering the way we organize it.

The financial industry has made a lot of mistakes.  They also made a lot of money- and the American people paid for it all.  They contributed directly to the bailout.  They were forced out of their homes because of foreclosures.  They were attacked by predatory lenders offering subprime loans.  They suffered the effects of financial deregulation.  Their shares went up and down for no reason.  The government let it all happen.

The financial industry has long tentacles wrapped around the arms of “our” Congress.  Over the past decade, the financial companies have spent more than $5 billion pushing the government whichever way it chooses.  $1.7 billion was directed at campaign contributions.  The remaining $3.4 billion was used for lobbying.  In total, that equates to $9,345,794.29 per member of congress (Harder 1). When it comes to political positioning, Goldman Sachs is at the top of the food chain.  Henry Paulson, the former CEO of Goldman Sachs was Treasury Secretary under Bush.  In 2006, Goldman Sachs Managing Director Mario Draghi became the governor of the Bank of Italy.  England and Canada have also recently appointed Goldman Sachs executives to political positions (Lynn 2). During a session of Congress discussing the bailout, Dennis Kucinich questioned aloud “Is this the US Congress or the board of directors of Goldman Sachs?” (Kucinich 1). That statement is a perfect description of the amount of power the financial industry has over our government.

Money is a powerful thing.  Though it would seem that the collapse of one person’s mortgage should have no effect on someone else, the financial crisis has proved just the opposite.  When one house goes down, that soon brings down another, and the two bring down a street, which brings down a neighborhood, which brings down a city.  That leads to a bank collapsing, which pulls down all it’s depositors, linked banks, and insurers. All those collapses lead to larger ones and soon the market is in the dumps and analysts are predicting the worse is yet to come.  This leads to widespread fear and selloffs which pulls down stocks even more.  Soon, even nonfinancial companies are feeling the push and are laying off employees which leads to decreased buying.  This creates a never-ending spiral. Capitalism is linked. If your neighbor goes down, it could affect you very severely. Big finance is everyone’s business. Ultimately, what we should take away from the financial crisis is that we must work more closely together, as a people; that the illusion of competition is less important than the act of collectivization. Adam Smith promoted capitalism with a government whose primary function is to protect the people.  What he didn’t realize is that in addition to military protection from thieving armies, the people need financial protection from robber barons. We need the government to protect us from the financial industry. The next crash could be our last.

Works Cited

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Eye on the Bailout | ProPublica. Web. 26 May 2010. <http://bailout.propublica.org/&gt;.

Gilani, Shah. “How Deregulation Eviscerated the Banking Sector Safety Net and Spawned the U.S. Financial Crisis.” Money Morning. Web. 26 May 2010. <http://moneymorning.com/2009/01/13/deregulation-financial-crisis/&gt;.

Harder, Amy. “Report: Financial Lobbyists Spent $5B – Under The Influence – Under the Influence.” Under The Influence – Under the Influence. Web. 29 May 2010. <http://undertheinfluence.nationaljournal.com/2009/03/report-finds-some-k-street-inf.php&gt;.

Kalita, S. Mitra. “Americans See 18% of Wealth Vanish – WSJ.com.” Business News & Financial News – The Wall Street Journal – WSJ.com. Web. 26 May 2010. <http://online.wsj.com/article/SB123687371369308675.html&gt;.

Krantz, Matt. “Fear Rises While Dow’s 1,000-point Drop Remains a Mystery – USATODAY.com.” News, Travel, Weather, Entertainment, Sports, Technology, U.S. & World – USATODAY.com. Web. 28 May 2010. <http://www.usatoday.com/money/markets/2010-05-10-mart10_ST_N.htm&gt;.

Kucinich, Dennis. “OpEdNews – Article: Kucinich Opposes Bailout, Asks, “Is This the US Congress or the Board of Directors of Goldman Sachs?”” OpEdNews.Com Progressive, Tough Liberal News and Opinion. Web. 29 May 2010. <http://www.opednews.com/articles/Kucinich-Opposes-Bailout-a-by-Dennis-Kucinich-080928-572.html&gt;.

“Lender’s Cost of Forclosure.” Mortgage Banker’s Association. Web. 26 May 2010. .

Liebowitz, Stan. “New Evidence on the Foreclosure Crisis – WSJ.com.” Business News & Financial News – The Wall Street Journal – WSJ.com. Web. 26 May 2010. <http://online.wsj.com/article/SB124657539489189043.html&gt;.

Lynn, Matthew. “Goldman Sachs Has Gained Too Much Political Power: Matthew Lynn.” Bloomberg.com. Web. 29 May 2010. <http://www.bloomberg.com/apps/news?pid=newsarchive&sid=aGS6lvr8ipiw&refer=columnist_lynn-redirectoldpage&gt;.

Mehrling, Perry. “Shadow Banking: What It Is, How It Broke, and How to Fix It – Business – The Atlantic.” Breaking News, Analysis and Opinion on Politics, Business, Culture, International, Science, Technology, National, Food — The Atlantic. Web. 28 May 2010. <http://www.theatlantic.com/business/archive/2009/07/shadow-banking-what-it-is-how-it-broke-and-how-to-fix-it/21038/&gt;.

Mildenberg, David. “‘Perfect Quarter’ at Four U.S. Banks Shows Fed-Fueled Revival – BusinessWeek.” BusinessWeek – Business News, Stock Market & Financial Advice. Web. 26 May 2010. <http://www.businessweek.com/news/2010-05-11/-perfect-quarter-at-four-u-s-banks-shows-fed-fueled-revival.html&gt;.

Osborne, Alistair By. “After JP Morgan Chase’s Washington Mutual Deal, Rescue Talk Turns to Wachovia – Telegraph.” Telegraph.co.uk: News, Business, Sport, the Daily Telegraph Newspaper, Sunday Telegraph – Telegraph. Web. 26 May 2010. <http://www.telegraph.co.uk/finance/financetopics/financialcrisis/3089381/After-JP-Morgan-Chases-Washington-Mutual-deal-rescue-talk-turns-to-Wachovia.html&gt;.

“RBC Bank, Wachovia, SunTrust on Weiss List of Vulnerable Banks – Triangle Business Journal.” Business News | Bizjournals. Web. 26 May 2010. <http://www.bizjournals.com/triangle/stories/2010/05/24/daily26.html&gt;.

“Real Estate – REALTOR.com®.” Real Estate Listings, Homes for Sale and Rental Property Listings – REALTOR.com®. Web. 26 May 2010. <http://www.realtor.com/realestateandhomes-detail/15039-Maddelein-Street_Detroit_MI_48205_1118777526&gt;.

“Real Estate – REALTOR.com®.” Real Estate Listings, Homes for Sale and Rental Property Listings – REALTOR.com®. Web. 26 May 2010. <http://www.realtor.com/realestateandhomes-detail/9631-Mansfield-St_Detroit_MI_48227_1114817485&gt;.

Setzer, Glenn. “Refinance To Reduce My Mortgage Payment – Mortgage Fraud Part 2.” Mortgage News Daily – Mortgage And Real Estate News. Web. 27 May 2010. <http://www.mortgagenewsdaily.com/1052004_Mortgage_Fraud2.asp&gt;.

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“Subprime Mortgages: A Primer : NPR.” NPR : National Public Radio : News & Analysis, World, US, Music & Arts : NPR. Web. 26 May 2010. <http://www.npr.org/templates/story/story.php?storyId=9085408&gt;.

“U.S. Foreclosure Trends and Foreclosure Market Statistics | RealtyTrac.” Foreclosure Real Estate Listings | RealtyTrac. Web. 26 May 2010. <http://www.realtytrac.com/trendcenter/&gt;.

Categorization of States

•May 10, 2010 • Leave a Comment

ALL STATES, all powers, that have held and hold rule over men have been and are either republics or principalities.
Niccolo Machiavelli

There is a succession process in state development. Authority is never constant; it is always evolving, tending to consolidate itself, assuming it is left alone to do so. It is the natural tendency of those who are greatly privileged and powerful over others to seek to widen that inequality. They do this primarily on the basis of two factors that perpetuate the other: fear, and greed. More specifically, these are fears of losing what one has (and thus a fear of everyone else), and lust for more goods (and thus a greed that disregards others). These are, not coincidentally, the two forces that drive the market; in addition, they are diametrically opposed to the human virtues of community, selflessness, and loving compassion. Politics and economy are inextricably intertwined in this way; one influences the other, pulling the other one upon the path it has set its sights upon. Thus we may only create a truly compassionate society by removing all major competitive forces from both the economy and politics of the system. We have not done so, and so we all suffer the consequences. Some more, and more obviously, than others.

But excuse me, I disregard the main point of this entry. Namely, I wish to disclose my views on the progression of state development, and how that relates to the overall progress of history and our potential future within the context of the veganarchs’ social revolution.

First, there was the Lockean “State of Nature”, so to speak. Individual pre-hominids scurrying around, acting roughly independently without a really cohesive means of organization.

Primitive humanity began to organize itself shortly after acquiring sufficient cognitive and communicative skills, creating small communities across the world. This is far before the agricultural revolution. Such societies live in perpetual scarcity, constantly under environmental pressures, and so they move around frequently, often in tune with the seasonal climatic changes of their area(s). These are “Hunter-Gatherer” groups. Individuals likely have little degree of autonomy from their group, because they are collectively oppressed by their harsh environment. Sexual division of labor is simply a matter of necessity and expedience.

Next, there is the advent of Tribes. Somewhere along the line, community pressures started to become more apparent. Groups became somewhat larger. One’s tribe was one’s extended family, and it became custom to mate and marry outside of it due to the political benefits thereof. This lead to further subordination and subjugation of women, and the establishment of a true, recognizable patriarchy. Authority became centralized in dominant adult males. People experimented with domestication, in some areas, and groups tended to stay in one area for a season or two, rather than weeks or months.

Then there interposed the Agricultural Revolution. This was crucial to the development of human society, for it allowed for the creation of centralized authority, cities, and large populations. Humanity became less enslaved to Nature, and more to the newly created State. The advent of larger populations and cities created a society in which community culture became more helpful

Now we get to the “good” part: Human Civilization.

First you have Oligarchic Theocracies. These are very striated societies, divided strictly into several castes: Monarch, Priests, Soldiers, Merchants, Farmer Peasants, and Slaves, in that rough order. Sometimes Merchants would be demoted, for social purposes, to just above the slaves; however, their power usually compensated for this. The reason for this situation is that the Merchants and the Priest-Monarch complex-that is, the Middle Class and Aristocracy-are constantly, throughout all of history, interlocked in a struggle for power, control, and domination. The Aristocracy always inherits its power; the Middle Class will usually be found taking it. This struggle is a primary source for the creation of social energy, which, under the right circumstances, may reach a threshold level that will catalyze major social upheavals and changes. The Middle Class will always win out, because they hold the reigns of the economy as society grows and prospers; the Aristocracy rarely has the capability or the will to invest in any economic situation beyond agriculture and rural landowning. Also, the Aristocracy often will fight itself, in the form of conflicts between kings, nobles, and clergy. This “first phase” of society is what I term the First Aristocracy. It includes all Monarchies, Early-Era Theocracies, and Aristocracies, and ends about 1789-1865 in Europe and the US, with the French Revolution, Industrial Revolution, Revolutions of 1848, and the Civil War.

After awhile, the Merchants rose to power. Inevitably, the old land-holding aristocracy loses power, and is replaced by the capital-owning Upper-Middle Class. The aristocracy, over time, becomes basically irrelevant, merging with the Upper-Middle Class to form a new, temporarily stable Ruling Class. Because of the domination of all aspects of the economy, politics, and societal thought enjoyed by this 2nd Iteration of the Ruling Class, there is likely to be no further iteration of the Ruling Class once the society has reached this point, unless there are significant complications. This stage is called Corporate Oligarchy.

And that’s where we are today, in the Developed World.

“But wait!”, you might say, “I live in a Democracy!”. No, you don’t. There isn’t a real democracy anywhere in the world. Societies certainly possess democratic or socialist elements and trappings, but that is all they are: superficial appearances meant to distract people from the fact that they are nothing more than well-paid serfs. Let me show you the actual class structure of the world:

 – The Ruling Class: A blend of Upper-Middle and Aristocratic classes, these people make all the decisions that are important to a society. They control all the corporations, and thus the Media, and thus what people think: which makes directly controlling the electoral process irrelevant and actually counter-productive, as it may spark a revolution. They control the government, because they control who gets elected, and set up measures to ensure their sole control over the political sphere . They also control the corporate workplace, which is essentially a dictatorship, where they enjoy absolute control over most everything anybody does. And in addition, they run all the religious establishments as well, further controlling what the vast majority of people think.

 – The Middle Class: This is composed of all the people employed in the non-decision-making, yet still high-ranking, parts of the service sector: Lawyers, Doctors, Mainstream Artists, and others. They have somewhat expendable personal monetary resources, so they are often also Investors and Consumers. They often own their own practices and businesses. They are the main engine of consumption that keeps that end of the modern-day Capitalist system going. Recently they are being thinned out by the Ruling Class’s intentional and unintentional actions; this will have severe economic-political consequences for society as a whole, as the mortal wounding of the Middle Class will render it very unstable in short order.

 – The Lower-Middle Class: This is composed of Clerks, Teachers and Professors, and anyone else who works in a white-collar situation but doesn’t have much money. They are almost always employed to someone else, and are also consumers, but to a significantly lesser degree. Not all have their own houses. They have lesser means than their Middle-Class proper “cousins”, and generally have to work harder, longer, and in more menial positions. They are generally non-unionized, with the notable exception of a large portion of the Teachers and Professors. They are the well-paid serfs.

 – The Working-Class: Unionized Laborers, Farmers, and whoever else who still works with their hands in the manufacturing or agricultural sectors are the people in this class. They always work for someone else, and are given only a moderate degree of self-management. They used to be, back in the late 1800s, the driving force behind social change. Since Post-Industrialization in the Developed World, they have shrunken and become irrelevant in far too many aspects. They are also well-paid serfs, and actually often have it “better” than the Lower-MC due to their unionized situation.

 – The Underclass: Non-Unionized Laborers, the Welfare-Dependant, and all the rest of this society’s downtrodden compose the final class. They are beaten down, kept from organizing, frightened with insecurity, and put under the worst kind of oppression. There is much revolutionary potential here, but they must be motivated and organized and spoken to. This is difficult to accomplish in much of a successful manner. They are the worst-treated serfs, their jobs being anywhere from having to resort to criminal activity, scratch by a living on the very margins, or work in slavery-like conditions.

In “Developing” Nations, the situation is more or less similar, except that the “intermediary classes” are much smaller in proportion to the Underclass. This is where post-industrial “developed nations”, or rather their corporate owners, have shipped their manufacturing jobs to.

But the story does not end here.

We are currently reaching the end of this Second Phase of human society, or the Second Aristocracy. The current system is simply unsustainable. The Middle Class is being squeezed all around the world like never before, and it is indeed collapsing, particularly in the US. The Ruling Class is aggrandizing itself too quickly, too far, and the economy is suffering for it: e.g., the current economic crisis and “financial bailout”. What is to come is a grand swell of opposition from a disenfranchised former middle class and a newly angered Working and Underclass, one that will determine the fate of the society for the next phase of its development. Moreover, the wasteful short-sightedness of the current system has caused irrevocable alterations to the climate through its damage to the environment, which will cause massive upheavals around the world as feudal financial systems also come crashing down.

Amidst the chaos, the Veganarchists must assert themselves and take control of the situation, before people like neo-Stalins, neo-Maos, neo-Hitlers, or neo-conservative totalitarians of all stripes and colors get their hands on the reigns of this great new people power, and use it to create an insane, destructive, unsustainable, and inhumane “new” society. We, Veganarchists, need to educate people on what constitutes a good society, on alternative models to things like capitalism, nation-states, and even organized religion, and why they need to be implemented now. There can be no time for compromise, or casual reform: nothing will suffice but a full, all-out push to fix society, on all fronts, immediately. We have the opportunity to do such things right now, with the mindless anger of the Tea Party Movement in the US being hopelessly wasted on nationalism, racism, blind angered bigotry, and useless, regurgitated old talking points of conservative politics. These people in particular must be targeted for intelligent dialogue: they are crucial to saving our planet.

Throughout all your efforts, remember that the name of the Third Phase is up to each and all of us. We’re counting on you.

Veganarchist Values, Morals, Tenets

•May 8, 2010 • Leave a Comment

Values and Morals are the priorities one puts upon life. It is a person’s general direction, and consequently can function as the collective measure of the true worth of a society. Beyond technology, wealth, and power, there is what those are all used for; and that intent of an individual or a group is what is most important, in the end.

When someone is born into a society, they generally adopt and adhere to the general values and morals of that society. Throughout human history, the idea of having two sets of moral or values was seen by the Establishment, particularly the Church (and State, when they were united) as being a direct threat to its existence. Though times are more tolerant at present, at least superficially, in a very real way this was a correct assessment. This multiculturalism and allowance for free thought allows one, in theory anyone, to free oneself from the shackles of thought control.

Still, uncommon willpower and time to discern the situation of society and this that of the of slavery within our own value systems is required; this greatly impedes the great impoverished masses from realizing this, or being able to act upon it, being weighted down with the load of labor and subsistence life, and also due to their often de-facto imposed isolation from the wider world. Ironically, it is generally up to people of wealth, power, and relative leisure to catalyze social change. However, the Upper Class is usually so inundated with propaganda and pleasure that they usually do not want to, or know how, to work for revolutionary change, with some notable exceptions; and even if they do, they are usually the moderating influences on such revolutionary activity. So this leaves one group: the middle, given just enough to be free, but not enough to be serfs once more. Generally, it has been people in the upper-lower to upper-middle classes in developed countries that has produced meaningful revolutionary leadership; generally people that actually, comparative to most, appear to benefit from the Establishment’s system. It is from this group that I come, and from this group that I think will come the leaders of Veganarchism: those people with the opportunity to help others understand, with the revolutionary capital, so to speak, to “invest” in a revolution which will create a better future for all; even the now poorest of the poor, to the richest of the ruling class.

Those who dissent from the mainstream are varied: one of these groups, however small, is composed of the Veganarchist movement. Parts of this ideology are shared and practiced by a lot of people; it’s just that only a few that recognize their connection, and practice all of them.

The central tenets of Veganarchism are as follows:

  • There is an Establishment which is a parasite upon Humanity, having corrupted its society so as to keep it from evolving to a more humane, progressive, and advanced state.
  • This Establishment is the dominant force in human society, and maintains homeostasis and thus its existence by maintaining the status quo, whatever the cost to humanity, by manipulating all people to its agenda of self-preservation.
  • This Establishment must be destroyed, and can only be done so by the simple act of people recognizing the previous two tenets, and working to make a new society free of this parasite. The Establishment is already losing ground gradually due to a general trend towards higher technology and (most importantly) the application of such higher technologies towards the furtherment of a more humane society.
  • The Establishment and Humanity cannot coexist for much longer. The Establishment must be destroyed soon, for we are reaching a point of no return for our society in many aspects, amongst them environmental and technological: we must find a way to reorganize society that will permit us to have a reasonable chance at our continued existence as a species without destroying ourselves.
The Central Values of Veganarchist adherents are as follows:
  • Veganarchists are engaged in a Five-Part Struggle against the Establishment: Political, Economic, Egalitarian, Environmental, and Belief. Others are engaged in less comprehensive struggles, or none at all, and should be “upgraded” to the Five-Part Struggle. All Humanity is our potential ally, and we work for even the benefit of our self-proclaimed opponents.
  • Veganarchists practice universal love and forgiveness for all people; retribution is not an option, no matter how heinous an individual or a group’s crimes. All people deserve to be put upon the path of righteousness, however much we may dislike them personally, or their choices morally.
  • Veganarchists, accordingly, do not commit violence, whenever it can be avoided, against any sentient being. A cow, a horse, a dog, and even the tiniest insect are innocent; . We don’t walk around trying not step on bacteria; but if something has a brain to feel its own demise, it should certainly be spared if reasonably possible. Certainly a Veganarchist would never support the mass organized killing of human beings in wars, or animals in factory farms; they are appalling injustices.
  • Veganarchists maintain their beliefs, even when it is hard to keep from not dissenting. Never keep your mouth bound shut; only maintain a kind tone and peaceful intent. Individualism and confrontation do not mean anger and violence.
  • Veganarchists try to keep from falling into despair over the subject of how backward the world may seem to them. Depression leads to anger, anger leads to violence. In addition, it drives others away from looking at the philosophy. We try to keep an upbeat, optimistic, and positive tone to our thoughts and words as much as possible.
  • Veganarchists want to have fun. This is, I think, the most important tenet. We aren’t a bunch of armchair revolutionaries idly hypothesizing about the inevitable proletariat revolt of retribution against the ruling class, that we will never live to see: on the contrary, we want to participate in a revolution in how we think about others, and how we run our world. We want to love, and be loved, we want to see the whole world mature, we want to live our lives, we want to be a creative factor of this new world we’re going to create. And we want, most of all, for you to join us of your own volition. We want you to choose love over hate, individuality over obedience, empathy over callous ignorance, and become a stronger, healthier, happier, more loved and loving human being, an adult worthy of inheriting with us what is an all too childish world.

Spreading Veganarchism

•January 10, 2010 • 1 Comment

Some will say we, the Veganarchists, will spread like a virus. Like a disease we will corrupt the minds of the gullible and weak-minded, but will eventually be stamped out by the good forces of strong will and emotional knee-jerk reactionary stagnation.

In reality, we are not the disease. We are the cure.

We are the cure for a dying cancer patient in all of us, of all of us. We are the antidote for all the ills of society, and we are evolving faster than the disease is. For we are movement, to the old stagnation; we are the education to the old ignorance. And we are the collective to the old selfish.

We do not corrupt minds; we enlighten them. Unlike the Establishment which will seek to, and already does so effortlessly, demonize or ridicule us, we do not impose our views on others. We convince them, through reasoned debate, rational argument, constructive criticism. We teach those who are not privileged to understand the world as we do, and listen to what they, the students, have to say. We teach them peer-to-peer, with humility and patience. And, eventually, they understand.

And when they understand, we arm them. Not with guns or knives, but with words and insight: things far more dangerous, profound, and capable.

And they will seek out new students, to teach them what they have learned. And so on.

And so the world shall change dramatically. Through kindness and commonality, humility and humanity. All for one, one being all.

Veganarchist Manifesto

•January 10, 2010 • Leave a Comment

Veganarchism.

What does this word mean? It means to be able to see clearly through the illusions and around the distractions that society has erected against its constituents. The Establishment might be regarded as a being unto its own, separate from the humans which make it up; it makes surprising attempts to survive against the inevitable waves of change and societal progression. In general, its attempts consist of stopping individuals from realizing the Truth. The Truth is that there is a struggle between their current societal Establishment and the Emergent philosophy, and that they are far better off supporting Emergence, which is Societal Progression.

Thus, it means to understand Unity of Struggle. Unity of Struggle is the understanding that the progressive cause has many fronts of struggle, many conflicts all ongoing simultaneously, and the reason progressive causes have been held off for so long is twofold. First, that people do not understand the struggle and are manipulated by the powerful Establishment into detracting from progressive causes that would benefit them and the whole society. Second, that these progressive causes do not largely unite and make a coordinated educational and advocacy effort on all fronts simultaneously. This division is fostered by the Establishment to keep the. However, bit by bit, Society has been progressing since the European Renaissance of the 1500s. Unfortunately, Establishment practices have simultaneously moved from undesirable to wildly unsustainable.

It means to understand the Establishment. The Establishment is not a conspiracy of the elite, or any individuals plotting total world domination. The Establishment is a separate entity from any human being; it is the tendency for human society to work against itself and preserve the status quo policies, practices, and worldviews, personified. It is a result of the “societal glue” of human conformism magnified to problematic levels by lack of education and awareness, combined with artificial Establishment interference.

Finally, it is to understand that societal understanding and progression is not a fixed goal. It is constantly evolving, changing to look for “the next big thing”, so to speak. What I believe to be what we should strive for on the very fringe of societal struggle will, with any luck, be the reality of a future generation’s world; and they will strive for further societal development that we cannot even imagine.

Is Veganarchism a worthy cause?

Yes, it is. Through planning, the awareness of Veganarchism will lead to a better world for all through Emergent philosophy’s planned societal progression. Everyone will be freer, more involved in society, happier, and healthier, all by many degrees, when my personal understanding of Veganarchism is implemented.

But what is it?

Veganarchism is a philosophy of universal community of all human beings, compassion for all living things, and global solidarity against the Establishment. A few key ideas punctuate this:

  • Unity of Five-Fold Struggle: Political, Economic, Egalitarian, Environmental, Belief. Veganarchists know these by heart: they are the Five Arenas of Struggle, all of which are interconnected. All areas of our ailing society are ill, and all deserve attention. To go into depth about why this is, would demand a book: one that I’m writing right now.
  • Universal Love: It may sound “hippie”, or “cliche”, but that does not mean it is a stupid thing. Love everyone, forgive everything, and work to make the world a better place. Let go of all your attachments but the ones you really ought to treasure, and build new love with new people every day. Live to harbor no hate, no disdain, no despair. Life is too short.
  • Speak Up, Out, Forward: Never keep silent when injustice is being committed. However, never hurt another being if you can help it: As a Veganarchist, you work for every person, every animal that can think or feel. You do not wish vengance, only virtue. Similarly, keep your tongue as kind and civil as is possible, to everyone. Educate firmly, but politely.

How, then, may Veganarchism’s ideals be implemented?

What we need is an Intellectual Assault on all fronts. We need Debate Warriors to teach and reeducated indoctrinated Establishment slaves, and turn them into an army of organized, rebellious, free-thinking radicals. To do that, we need Freedom of Association and Freedom of Speech. The Internet is the best place for free-association, debate, and organization at this point; we must defended its independence and autonomy from the Establishment at all costs. It is our greatest asset. In a broader sense, we should defend these aforementioned two freedoms with all our strength. Without them, our movements become deeply inhibited and even completely ineffectual.

The Decentralization of the Veganarchist Movement is our greatest asset and detriment. It would be prudent to use beneficial aspects of both centralized and decentralized models, whilst discarding whatever negative attributes we can from both. An excellent term for the concept I am extrapolating towards is a “Leaderless Resistance”. Look it up.

The Establishment is akin to a Hydra. There is a necessity for constant refutation and struggle by as many people as possible, and the relatively simultaneous defeat of all heads at once. We cannot simply postpone one struggle until another generation; History has shown us that our time is running short. We must end this current Establishment in all its forms and end this phase of Emergent Struggle with a conscious refutation of this incarnation of the Establishment.

We live in a profound generation. We may well be the last generation of this Establishment Phase; whether we choose to move into a new age of Emergence, or completely collapse upon our outdated institutions is up for debate. To quote a favorite literary character, “We will all soon have to make a choice between what is right, and what is easy,”. Our comfortable childhoods, our free rides will soon end quite abruptly. We can take the reigns of responsibility for our society, or watch our Establishment slave master run all of us off the cliff, into the abyss, never to return.

The Tragedy of Nonconformism

•January 10, 2010 • Leave a Comment

It is extremely hard to run an effective counter-culture that will progress society from a design standpoint.

The main issue is that people are social animals. They tend to bind themselves to a movement; this is the “social glue” that allows societies to exist and function. However, it also stops critical thinking, as there is little incentive for people to think for themselves in such a situation, except in circumstances where their established worldview is completely and obviously refuted. Even then, some, often religious or political fundamentalists, will refuse to rethink their viewpoints.

This is how an Establishment system assimilates counter-cultures; it takes the minority, sweeps them into one “scene” (the punk scene, for example) or “party” (the Democratic party, for instance), and invariably ends up controlling that group. This is usually accomplished through corrupting or installing leaders of that group (bands or politicians), and using them to manipulate their sway over the group mentality and collective actions of the group at large to take what could be an effective means of societal progression into an excellent distraction from actual progressive causes or efforts, a lure for the well-meaning and unwary progressives towards a comfortable, unchallenging, and unproductive worldview. Before anyone realizes what’s happened, it’s simply indistinguishable in essential characteristics from the establishment.

In addition, a peculiar mechanic that seems almost stolen from ecosystem biology takes effect. In that science, it has been found that only 10% of energy in a lower level of a food chain is passed to the immediate higher level. Essentially, there is a law of exponentially (ten-fold, to be specific) diminishing returns when it comes to passing resources (energy, in this case) from prey to predator.

In our situation at hand, this can be applied to explain the lack of “counter-counter-cultures”; reactionaries to the rebellion. It should be assumed that for all the self-identified members of a particular counter-culture, an exponentially tinier minority will be knowledgeable about and refuse to be part of both the mainstream and counter-culture.

Generally, the people who do rebuke the rebellion and the mainstream will be either Apathists or Unionists. An Apathist will be completely indifferent to the struggles around them despite being moderately aware of them and potentially their unified nature. Rarer are the Unionists, who recognize the unity of all, or at least several, areas of struggle. Even rarer than the Unionists are the Veganarchists, who recognize the unity of all struggles.

What does it mean to be a Veganarchist? It means to have, first and foremost, lucidity. It means to take charge of your own ability to see through all the illusions and distract-tactics of the establishment to realize the broadness of the progressive struggle. This gives you strength, for without illusions the Establishment Society is weak and at a newly Progressive Humanity’s mercy and service, as is right and natural and, unfortunately, as it has never been.

The conflicts you see as a Veganarchist are as follows.

First, the general conflict between Centralization and Decentralization. There is a balance that must be struck here, with egalitarian and democratic ideals being achieved simultaneously by complementing, instead of infringing upon, each other. This is the ages-old balance between “civil rights” and “majority rule”; in another sense, it is between anarchy and ochlocracy; and in other, it is between individualism and fascism.

Second, that equally broad struggle between Establishmentarianism and Emergence. There is a general struggle between comfortable stagnation and societal progression. Establishments rule the world today, and we see their effects in needless death and misery across the world, most obviously in physical terms but also in mental and psychological trauma that affects practically every single human being that is part of present-day society. While this provides excellent material for Salinger novels, it makes for poor societal planning and the mass execution of a great crime against humanity: wasting lives.

Third, those all of the battlefields on which this war is waged. This means all of these: the Political, the Economic, the Religious, the Sexual, the Egalitarian, and the Environmental struggles. The Political struggle is one for democratic participation in society by all able human beings, equally; it is complemented by the Egalitarian struggle. The Economic struggle is one of bringing freedom from labor and equality in abundance to all human beings, and to a similar extent non-human animals. The Religious struggle is one of throwing off the harmful yoke of Theism, which is constantly an endorsement of the lie of a benevolent chauvanistic absolute dictatorship. This is a superstition that holds society back from the inevitable progress propelling it forward not unlike a dog being hung by a collar by a cruel human master; it will kill us if we do not release ourselves from the hand that chokes us. Perhaps at one time, the master was necessary to provide guidance in morality and a comforting, petting hand. But now there is absolutely no reason society cannot function on its own guidance, and every individual discover a far more fulfilling solace in the love of their community and scientific understanding of the universe.
The next struggle is the Sexual struggle. This is that of providing sexual equality and liberty to every adult human being, regardless of sexual inclination or gender. This comes from an understanding that what happens between consenting adults is no business of society at large, and in fact should be supported, if anything. This is related heavily to the Egalitarian struggle. The Egalitarian struggle is the struggle for the equality and freedom of all animal beings, in particular humans. The Sexual struggle is a subdivision thereof, and it is heavily related to the Political struggle. The Environmental struggle is that of maintaining a sustainable human society in terms of both internal societal dynamics and externally in terms of functioning without conflict in the greater biosphere.

The task of the Veganarchist is vast. And, because of the seeming impossible nature of their mission, many who would otherwise understand the struggle are Apathists instead, dissuaded by this. Even among the Veganarchists, extremely few have created or understood a remotely complete model of a new society and formulated or understood a plan on how to achieve that.

Fortunately, you’re talking to one right now.

Reexamining Convention: Part Three – The Root of All Evil

•November 29, 2009 • Leave a Comment

Definitions

In this work, I will refer to various rather complex systems with single words. I will define them here to maximize clarity.

Monetary System – An economic system in which currency is used to represent value.


Currency – An artificial representation of value, physical or electronic.


Capitalism – I am referring to Free-Market capitalism when I reference it in this work. In a broader sense, I define Capitalism an economic system based on private, as opposed to state, ownership of capital. In the modern age, a capitalist economy must be a monetary system in order to function. Thus, the two are intertwined inextricably.

Socialism/Mercantilism -I define these as an economic system based primarily around public or state ownership of capital for forwarding the public welfare, or the state’s welfare, respectively. As in modern capitalism and all other economic systems of this day and age, it must be a monetary system in order to function in the modern age.


Communism – Quite apart from Socialism, I define Communism as most would refer to “Pure Communism”. This is the original, Marxist definition of Communism.
 

Section One – Production and Consumption in Capitalism

Capitalism functions on an ever-widening cycle of production and consumption, referred to as Cyclical Consumption. This forms the basis of the phenomenon called “Economic Growth”; it is essentially how much “stuff”, a given society is producing. Economic Growth is vital for a monetary, capitalist economy’s continued survival: they must either grow or die, because the profit motive will always drive an economy to expand to its greatest extent. This has immense ramifications for the society in question, because heightened production must always be accompanied with increased consumption, or an economic depression will ensue, which will reverse the growth gained in a very severe way.

There are three main consequences resulting from this motivation economic interests have to increase consumption.

Section Two – Delusions of Illusions

The first is materialism. Promoted through advertising in every avenue available to the elites, it helps keep people oblivious of what’s really going on in the world.

Materialism is a distraction, like religion is, like politics is. They all synergistically react with each other to create imaginary conflicts that distract from the true issues, and as a bonus create mindless loyalties and divisions between people. This, in turn, creates neuroses and thus corrupt and criminal behavior: People kill for their religions and nations in war, steal things they don’t need in order to further their social status, and anyone with an opinion is sucked into often bitter debates about things that really don’t matter. Things like religious debates between theists of opposing traditions, Democrats and Republicans engaging in a debate about, well, anything, and Kanye West’s latest shenanigans.

We talk about this, while billions suffer. While even we ourselves, the privileged and fortunate, suffer mental abuse and clandestine slavery.

Think about it. Does a nation really exist outside the minds of people? If nobody believes a religion, does it exist, either? They’re all only tools to help organize our society: and they’re now very old, outdated tools. We don’t need nations, or politics, or religions to ensure our well-being. We need technology and sound economics.
Can the Vatican provide bread to the hungry? No. A farmer can. Can a politician build a road? No. An engineer can. Can a rich man sail a ship? No. A navigator can.
All of these people: politicians, priests, and the pecuniary-blessed, can ultimately do nothing to help society. They can only enslave it. This is because they are trained to be part of a system that is focused on preserving the institutions of currency and capitalism, and thus a small, unnecessary elite, enthroned at everyone’s expense.

Realizing this, we must refocus our human society on these most essential topics, and abandon these institutions detrimental to ourselves, both as a society and individuals.

Now, what are we all being distracted from, exactly? This is an awful lot of effort society seems to be putting into keeping people ignorant of its own workings.

Turns out, what we don’t know does hurt us.

Section Three – Planned Obsolescence

The second result of cyclical consumption is called “Planned Obsolescence”.

Planned Obsolescence is a relatively simple concept. It’s the artificial limiting of a product’s potential lifespan or utility, for the purpose of selling more products to fulfill those roles. This can happen either intentionally, with a manufacturer consciously choosing to make sub-standard products that expire right after the warranty does, or unintentionally, as a side effect from the general drive for quantity over quality in a profit-based economy. Either way, the quality of products is far below what it could be.

The Fashion industry is probably the most obvious employer of this tactic, but it permeates the whole system. In the Fashion industry, artistic creation is exploited, sold for profit in large-scale corporate capitalism, and then constantly replaced by a “newer, hotter” version. So, the wealthy constantly put their money back into the system, keeping liquidity in the economy. Still, a “trickle-down” phenomenon does not occur in a significant way, because due to the corporate nature of that system, most of the wealth is kept amongst the owners of the given company: and they are, unfailingly and unsurprisingly, rather wealthy. This process is repeated in every economic sector, including markets that are comprised. Thus, wealth always concentrates itself with the greatest existing concentration wealth, despite the claims of “trickle-down” economics, and the needs of the working/under classes.

Now, the only significant defense a monetary system will have against this is competition between businesses. In theory, one business would take advantage of the sub-standard quality of another businesses’ products, by creating better products. Unfortunately, there are several major problems with this ‘defense’. First, it is generally unprofitable for a business to create high-quality products, as due to the nature of the inevitable unequal distribution of wealth in a capitalist system, only the very wealthy (an extremely small portion of the population, and thus market) will be able to afford those products. In addition, largely due to the corporate nature of business today, there are only a couple corporations that control the vast percentage of any given product-market. Thus, these few businesses can easily, and will always cooperate with each other to keep quality, and thus costs, low, instead of competing for the consumers’ benefit as planned.

Finally, even in the most ideal competitive market, there is always a real-world ceiling on the quality of the products, because the businesses have an overriding drive to extract some profit from any sale: thus, the cost of any product or service in a capitalistic system will be more than what is required to create the product or service. Interestingly, this means that the sum total of all prices will always be higher than the actual monetary value of all the products and services being sold in a system. This creates perpetual debt, as everyone is always trying to profit off of someone else. Thus, at all times, everyone has debts to pay to everyone else. Remember this: it will be important later.

This is the fundamental drive of the profit system for working-class people: the drive to get rid of an unpayable debt. The only way this can be theoretically attained is the temporary siphoning off of the debt on somebody else. It’s almost like a game of musical chairs: someone is always left ‘out’. In this terrifyingly real game, ‘out’ means unemployed, broke, and unable to make ends meet. In reality, a whole lot of people are ‘out’ at once, in various degrees, because nobody can actually get rid of all their debt; more is always coming, because economic growth is continuing. Regardless, this competition naturally creates further division, which weakens labor and other anti-capitalist movements, thus perpetuating the system and its sick ‘game’.

Section Four – An Abundance of Scarcity

 

The third result has been ironically identified as an “Abundance of Scarcity”. 

This concept is, again, not a complicated one. It stems from the laws of supply and demand. If there is an abundance of something, the price of individual units drops. So, corporations will always seek to control market share both for the intrinsic value of doing so, and also for the power that is afforded by unilateral control over the supply of a resource. Essentially, if a company is the sole source of diamonds (as is De Beers and its subsidiaries in a large way), diamonds will be quite expensive (the average diamond wedding ring costing several month’s income for an average American), despite the fact that diamonds are actually rather plentiful (dozens millions of carats are mined and produced annually, at the very least).
In cases where this can’t be achieved, the main corporations of a given economic sector will unfailingly come to an agreement regarding this issue, just as they do with Planned Obsolescence, working together to both keep prices high and costs low.

So, just as there is a limit on quality, there is also a limit on quantity. This may seem to contradict the focus that capitalism places on quantity: but in truth, in capitalism rewards those who limit quantity from what it needs to be, and quality from what it could be. A sane system would produce what needs to be produced, and makes the highest quality products possible. Under this definition, Capitalism is insane, irrational, and obsolete.

Moreover, money itself is artificially scarce. When a currency is abundant, all individual units of currency are worth less, and everyone suffers, particularly the poor. This is called inflation, for the amount of currency in use has been inflated, or increased, from what it was before, relatively speaking. The amount of value represented by all of the currency in an economy is essentially fixed, and is roughly based upon/correlates with the amount of “faith” people are willing to put in the currency. In modern economics, this “faith” is represented chiefly in how much people are willing to invest their currency in corporations and companies. But this is somewhat misleading, for only a fraction of the people in the economy will have wealth to spare in investing, and those who do will generally have an enormous amount of it. This is due to the wealth distribution gradient of Capitalism; for instance, in the United States the wealthiest 1% control 95% of the wealth in the economy. In addition, the amount of currency in an economy is controlled chiefly by the Central Bank of the given economy.Thus, in any monetary system, and particularly a capitalist system, although the economy is allegedly controlled by everyone, it is in fact directed by a tiny, super-rich elite. This is true in “Socialist” China, and in the Capitalist United States; in semi-socialist Europe and Japan, and indeed all across the world where a monetary system has been established. And that’s pretty much everywhere.


In a monetary system, currency, and thus wealth, is hoarded by a small elite. The ramifications of this are enormous, for the vast majority are left to compete amongst themselves. This stops collaboration and communication that are necessary to a healthy, progressive society, and reinforces, out of artificially-created necessity, the selfish impulses and behavior characteristic of immaturity. In addition, those born into wealthy positions are also corrupted, though more subtly. People of wealth and privilege are indoctrinated to increase their wealth and power above most other concerns, and thus are also pressured into refraining from mature behavior. This causes society to be lead not by an “enlightened elite”, as will sometimes be claimed. It is almost invariably directed by the immature and selfish, and thus society itself remains selfish and sick.



Section Five – The Profit Motive, and Other Consequences Thereof

The profit motive in its current context requires Cyclical Consumption and all it’s consequences, and at the root of Capitalism is the profit motive. All three of these grievous issues enumerated prior are caused ultimately by the focus of human society on profit and individual gain: they are caused by our infatuation with capitalism. The Profit Motive also independently accounts for many other plagues on society.

First and perhaps foremost of these is crime. Criminal behavior is fostered, encouraged, and even endorsed by any monetary, and thus capitalist, system. With the perpetual scarcity of money and abundance of debt created by a monetary system, people of the lower economic tiers will be pressured to engage in criminal activity in order to survive in a world of scarcity, and all people in a monetary system will be tempted to participate in such activity in order to progress higher up the economic ladder. This is due to the competitive mentality promoted by capitalism, which ultimately finds root in the scarcity created by a monetary system in all things.

War is, in a different sense, a crime. It is murder, theft, and fraud on the grandest scale possible; it is the greatest of the many cons preformed throughout history. War between nations is unnecessary, and yet hundreds of millions have and continue to die in the practice of it. War is the result of the elite aggrandizing themselves further, by “investing” the lives of their soldiers in a cause. It is capitalism in its truest, dirtiest form.
Moreover, nations themselves are maintained by capitalism, for they are a useful means of division to further prevent productive, collaborative thought that would eventually eliminate capitalism.

Monetary economics also promotes focusing on short-term profits, another immature behavioral pattern. This is at the root of the inevitable “business cycle”, a cycle of relative growth and recession characteristic of Capitalism in particular. Due to the decentralized nature of capitalism, although power is concentrated amongst a few people, it is very hard to promote cooperation amongst those few when it comes down to seeing through long-term goals. For although it is attainable enough to reach a tacit agreement on keeping product prices high, it seems that reaching long-term goals, like reducing carbon emissions from factories, that require multiple companies to cooperate and keep sacrificing profit for long periods of time, is usually too much to ask of the “invisible hand of the market”. This is probably due to the fact that keeping a Status Quo is much easier for a capitalist system than introducing progressive reforms. This is another way the system remains at odds with fundamental facts about society and the environment, both fundmentally emergent beings.

Finally, one of the greatest consequences of a monetary system is the perpetual necessity of employment. A capitalist system that employs fewer people is one that will collapse sooner. This is due to the fact that people need to feel invested in a society, and this is provided by employment. This is also the reason why the U.S. Government is so keen to provide people with homes, even to the extent of assisting in creating huge economic recessions such as the one we are seeing now: being a homeowner promotes loyalty to the economic system, because you are now invested in that system. A 10% unemployment rate is generally acceptable for a modern economy: not stellar, but somewhat sustainable. The U.S. has currently hit 17.5% unemployment, and it continues to rise. This obviously does not bode well for the nation, for a system that does not provide for the basic bare necessities of life for a significant percentage of its population will be undone by said percentage. This will lead to increased welfare to combat the rise of unemployment. In turn, this will cause the still-employed masses to be squeezed for money, because the rich, vastly more powerful elites will be extremely reluctant to let go of their money. This will in turn cause exponentially expanding, cyclical poverty, and eventually an uprising or revolution in order to deal with the problems that the establishment will not be able or willing to solve. A new elite will likely lead the revolution, and establish themselves at the head of a much less free, totalitarian state that will do what democracy under capitalism could not: provide for the basic needs of its citizens.

The nightmare scenario is made infuriating when you realize that people do not need to be employed, in the traditional sense of the word, in the first place. Most jobs today are meaningless: service jobs, transportation jobs, and production jobs could all be automated to a much larger extent than they are even now. As for command jobs, such as CEOs, Senators, and the like: they would be unnecessary in certain alternative-model systems, where everyone can participate equally in decision-making as is relevant to their lives, as they are essentially the unnecessary by-products of a self-sustaining capitalist-monetary system.

Section Six – Modern Currency

Wealth is represented by currency. Currency, in of itself, is supposed to be worthless; this way, its value comes solely from the wealth that it is supposed to represent. The first currency was created in Lydia, around 500 B.C.E. Gold, however much it is glorified, is generally useless. Barring some relatively new industrial applications of the metal, it is generally not useful for any practical purposes. Silver and Diamonds, being more useful, were relegated to subservient roles in currency. Sometimes used by societies without access to scarcer mediums such as gold, diamonds, and silver, sea-shells and the like were generally avoided by economies with alternatives due to the fact that shells were simply so plentiful; something already established to be detrimental to a currency’s appeal in a monetary system. But, since all of these mediums had some value intrinsic to them, eventually paper or cotton money was invented to support and eventually replace these other mediums. Today, all U.S. currency is “fiat”, meaning that the value it has is entirely based upon what the economy as a whole says it is worth. For example, when a company raises its prices, it is “voting” to devalue U.S. currency. This has the effect of giving those with more invested capital and property, and thus the wealthy, more say in how the economy is run. This is inherently, and obviously, unfair.

Moreover, the monetary system’s method of distributing value not only delivers power and control of all economies under the system directly to the elite, it disassociates value from resources to attribute it to currency simply by the nature of the system. This has vast implications on people’s mentalities. Instead of asking, “Do we have the resources to solve this problem?”, instead it is asked “Do we have the money to solve this problem?”. Because money is an artificially scarce resource, and due to the profit motive’s effect of causing selfish behavior even in the face of long-term self-interest, many societal problems will go unsolved. This helps to maintain the status quo, and thus the established institutions dependent on capitalism to remain relevant.

But perhaps most appalling is that current US Currency is, in fact, debt. All U.S. currency goes through the Central Bank of the United States, the Federal Reserve. However, the Federal Reserve is technically a private corporation, and this has, again, broad ramifications for the economy.

Let’s say, hypothetically, the United States Government wants to create 1 Trillion dollars, as was done in the bailout. It has to go to the Federal Reserve and ask them to buy 1 Trillion in government bonds (Treasury notes). The Federal Reserve then accepts the money, and gives back 1 Trillion dollars in Federal Reserve Notes, the currency we use on a day-to-day basis, and refer to as “U.S. Currency”. The government then deposits the currency in various banks, and the banks invest their money in other corporations. The corporations use that to pay their expenses, such as workers’ wages. The workers then use their wages to buy products from the corporations, who use that to pay their workers’ wages, and voila! Money has now been added to the economy.

Unfortunately, you can’t create value out of nothing. When the Federal Reserve “buys” the bonds from the government, it is actually loaning money to the government, taking the Treasury Notes as a “down payment”, of sorts. There is an interest rate attached to the whole transaction.

Which begs the question: where does the money to pay the interest come from? The fact is, it doesn’t exist. All the money there is in the whole economy was created by this method! There are only two ways for the government to raise the money to pay for this. One is to raise taxes. This doesn’t really help matters, as all the money that people are going to have is going to be less than the debt attached to that money. The second is for the government to borrow even more money. Which it does, especially in wartime. Seeing as the same small elite control both the government, the Federal Reserve, and the corporations, and war is an excellent way to aggrandize the Federal Reserve (Because more money must be borrowed due to war expenses) and the corporations (Because the government contracts out all its’ manufacturing and even some soldiering jobs to them), it should come as no surprise that the U.S. has been at war, somewhere, constantly, since the Second World War. That’s 64 years of war, and the taxpayers, the common man, gets to foot the bill both through direct taxes and inflation.

It gets worse. According to current banking regulations, the Federal Reserve can create an additional $900 Billion on top of the original $1 Trillion, if it so chooses. The $900 Billion is then distributed to various banks by the Federal Reserve, and loaned and invested out to corporations and individuals. This creates even more debt out of thin air. To make matters worse, 90% of the $900 Billion can again be created out of thin air, if the banks request the Federal Reserve to do it. That’s another $810 Billion+ in debt created, and the cycle can continue until only a cent remains of the newly created money.

Thus, it should again come as no surprise that the current amount of debt in the U.S. economy, public and private, is about $52 Trillion, while the total amount of currency in the economy can be generously estimated at around $15 Trillion.

There will always be debt as long as there is money, and thus there will always be huge amounts of coercion, control, competition, and corruption as long as we maintain a monetary system. In fact, if everyone, including the government, could pay off their debts tomorrow, there would be no money left in circulation. As Marriner Eccies, former Governor of the Federal Reserve, said, “If there were no debts in our system, there would be no money”.

Of course, that can’t happen, because there will always be more debt than means to pay off that debt in a monetary system. This is the driving mechanism of capitalism; everyone always needs more money than exists to pay off imaginary debts.

Yeah. That makes sense.

Section Seven – Closing Thoughts on Capitalism

Organizing society around the profit motive, as capitalism does, creates problems. Problems like crime, corruption, greed, exploitation, near-universal psychological trauma, technological and economic stagnation, rampant scarcity, constant economic/social exclusion due to debt, and ultimately stagnation of societal development.

No wonder the establishment tries to blind us with religion and materialism and patriotism: this is a mess! The only way you can possibly keep the status quo is to first stop people from realizing what a crappy deal the current system is.

Thus, the institutions of class, politics, and religion. All of these are created to preserve the “ultimate insitution”, the underlying system of capitalism. So, in a sense, the old saying is right: money really is the “root of all evil”. And as a wise man once said, “You can’t regulate evil”. People are quite innovative: as long as their incentives are to aggrandize themselves materially while disregarding any cost to society, their fellows, the environment, and even themselves, they will find ways to subvert any regulations. The only way to create a sane, sustainable society, is to use incentives to promote these goals. Capitalism and Monetary systems cannot, and do not, do this, as is now evident.

It follows, then, that we must find another way to organize our society superior to our current capitalist catastrophe.

Section Eight- The Constant Social Endorsement of Capitalism

Now, how does this system perpetuate itself in society?

…The rich men telling you their money means something, of course.

It’s through all of the intellectual warriors who tell you that society cannot exist without money: that there would be no incentive, that society would collapse, that people would be lazy and do nothing and we’d all starve.
That we’d lose our freedoms.
That it’s disloyal to even think about that.
That it’s just too idealistic, and we have to deal with the “reality” of the “necessity” of a monetary system.

But, the facts remain. No large-scale society has been without currency. They also have always had war, poverty, and social stagnation in irrelevantly varying degrees of counter-productivity. Correlation does not imply causation, but I believe I have already given extraordinary amounts of evidence to back up that relatively extraordinary claim.
There are also many, many proposed alternatives to capitalism that could work. Sadly, due to this widespread, point-blank rejection of alternatives to money and capitalism, they have been marginalized and ignored in the popular mind.

But even this continual campaign of misinformation is not enough to preserve the system: other mechanisms are in place, the removal of which will cause global collapse.

Section Nine – Capitalism’s Enclosing Self-Destruction

Most successful, long-lived societies since the Renaissance, and even before, have had a sizable class of middling wealth, large enough to provide them with a vested interest in society, but small enough to keep them out of the ruling elite, thus concentrating wealth and power to a mostly hereditary, oligarchic group. Interestingly, in the decline of many societies comes the elimination of this class by the ruling elite’s machinations for their own short-term profit, thus bringing the system down upon itself.

We see this pattern emerging in the United States today, where the middle class continues to shrink, the wealthiest 1% have more wealth than the bottom 95%, and the disparity between rich and poor continues to grow. Seeing the US as a dying economic power also accounts for the relatively recent development of US currency being, essentially, debt.

You simply cannot form a society on the basis of something as fundamentally destructive as greed, and expect it to sustain itself. Capitalism, being based on profit, actually creates and encourages massive amounts of criminal activity. Sooner or later, the ruling elite will “forget themselves”, and move to aggrandize themselves at any cost, without any attention paid to the well-being of the system that sustains them. By the time those in power realize their collective mistakes, if they even do, it is always far too late to do anything. Such is the fate of any system that puts individual profit, power, and aggrandizement over the basic interests of the society itself.

Including ours.

Under the combined stress of the elites’ unfettered self-aggrandizement, constant economic growth and thus cyclical consumption, and the usurping of human labor by machine technology, Capitalism cannot survive. It is an obsolete system, unfit for the modern world, its challenges, its resources, and its opportunities.

Fortunately, it’s just a tool. Capitalism is merely a means by which to organize ourselves: if we replace it with something more suitable, not only will we continue to survive, but we will thrive on a scale never before seen in human history. Because the only sophisticated system we have ever tried is Capitalism.

And it’s time to move on.


Section Ten – Forming A New Society

Those last few sentences may have led you to protest:

“But Communism was tried in Russia, and China! It failed utterly, and led to huge steps backwards in economic and political freedoms and prosperity!”

But this is not true.

The USSR and China, and all their subsidiary puppet-nations, were mercantile-totalitarian states. They were not communist states.
First of all, Communism is a stateless society. A communist nation is an oxymoron in of itself. Second, all of these “Communist nations” used and use currency (the Soviet Ruble, Chinese Renminbi); a, and perhaps the, quintessential hallmark of modern capitalism. Third, their economies were organized in the same totalitarian, dictatorial/oligarchic way that a corporation is. In fact, the only significant difference between those economies and the American economy is the amount of freedom and choice people had/have in using their money, in company with how centralized, planned, and state-controlled the economy is/was.

Don’t be afraid of change.

What if we lived in a world that was completely unified: without any nations at all. In this world, all manufactured goods were centrally produced entirely by machines, and managed by a central “nervous system” of a computer mainframe, which would assist teams of human technicians that maintain the system. These production-machines would rarely break down, because there would be no repair industry to profit from them doing so, but when they did, human technicians would work to fix the problem immediately.

These technicians would be all-volunteer teams, working perhaps ten to twenty hour weeks. They would constitute perhaps a gross maximum of 10% of the world population upon the inception of such a system, and that number will steadily decline with time; the rest of the world’s population would be free from any kind of traditional labor.

In this world, no money would be used either. With all consumer goods manufactured in abundance and excellent quality, it would be like putting a price on air. Food, water, and shelter would be seen as human rights, and provided on request, along with a dizzying array of manufactured goods. Still, nobody would feel the need to stockpile or accumulate products, because there would be no point. Wealth would disappear as a measure of status, when everyone has the same amount of wealth. All the same, some limits would be placed at least initially, like, only twenty Laptops to a given individual. These would disappear over time, in all likelihood, as the leftover associations of status with wealth ebb away.

Everyone would be equal, and able to participate in the system to the degree that it concerned them. This means that economic decisions on what to produce would be made by the society as a whole, and individual’s choices on what to consume would be almost entirely up to the individual. Human liberties to thought, speech, life, personal property, etc., would be preserved. Democracy would finally be established, with what laws that remain to be enacted proposed and voted upon by citizens, without representatives or other.

Without money, crime would fall exponentially, to merely insignificant levels: who would steal in a world of abundance? Police forces would probably fall into irrelevance, and armies into total abolition along with their nations. What little serious crime is left can be managed by society in a constructive manner; instead of prisons, mental hospitals would be built to better understand and hopefully help these individuals.

Education would be refocused onto a grounding in the scientific method, and branch out into generalist education. People would not be bred and trained for jobs, but given opportunities to participate in what interests them as a human being, whether it be art, or engineering, or science, or philosophy. Involuntary religious, political, and ideological associations would be abolished. Constructive debate on all issues of philosophy, sociology, science, etc., would be encouraged everywhere. These debates would drive society forward, in all fields.

And this is just a taster of what this system entails. It’s called Participatory Society and Resource-Based Economics, and it is probably the best socio-economic system we can implement right now. It is, essentially, an update of Communism for the opportunities, technologies, and values of the modern era. And, when a better system is developed, this system will freely become the next. This is most unlike capitalism, which will require a struggle to replace.

All suffer under capitalism. From the neuroses it imparts on the richest Richelius, the poorest paupers, and everyone in between, to the false chains of labor it requires everyone to bind themselves with; from the wars it starts, to the lives it finishes, Capitalism is a parasite on every man, woman, and child of the world.

This isn’t utopia, or idealism. This is what we could be doing right now, but aren’t.

Let’s get to it.

The Oft-Shirked Responsibility of the Privileged

•October 28, 2009 • Leave a Comment

People of privilege have a duty to appropriate their economic, political, and ideological power in the most socially responsible, progressive, and beneficial manner possible.

We must do so even to our own cost, to the extent of foregoing some of our own innumerable luxuries we oft take for granted.

We must do so because others less fortunate will be forced to foot the bill for the unpaid sum of our self-indulgence, apathy, and inhumanity, as represented in our choices of institutions.

You cannot separate a corporations’ actions from their products. If you watch House, M.D., you support the slanted, sickening, system-preserving conservative infotainment that is Fox News. It simply is not possible.

I do not say that you are wrong for supporting that which is wrong. I only say that you are wrong if you know that what you do is wrong, and yet still do it for personal gain. And even then, being wrong is not so bad, if you can learn and change from it.

We, as our societies, are emergent. We make mistakes, learn from them, and emerge stronger, more perfect. This does not make us any less good, or lesser in worth. In fact, it makes our strikingly unique beings in that we have the capability to make ourselves more perfect, in an inherently imperfect universe.

Knowing this, it is our duty to fulfill that responsibility. We will always make mistakes; but we must also always learn from them, correct them, and thus emerge bettered. It is our obligation.